Pratyaya

Savitarkā samāpatti is that engrossment in which knowledge of the word, its meaning, and the object are mixed up.

Nirvitarkā samāpatti is when memory is purified, and the mind shines forth as the object alone, as if devoid of its own form.

By this, savicārā, nirvicārā, and subtler states of samāpatti are also explained.

The province of subtle objects extends up to the unmanifest (Prakṛti).

These (samāpattis) are samādhi with seed.

On attaining proficiency in nirvicārā samāpatti, clarity of the inner Self arises.

In that state, wisdom is truth-bearing (ṛtaṁbharā).

This wisdom is different from that gained by hearing or inference because its object is particular.

The latent impression born of this wisdom obstructs other latent impressions.

When even this is suppressed, by the suppression of all, seedless samādhi (nirbīja samādhi) is attained.